Ukraine searches Orthodox Church premises for pro-Russian material

The Security Service of Ukraine (SBU) has carried out on Monday a search of several facilities of the Ukrainian Orthodox Church of the Moscow Patriarchate in the Poltava region, in the northeast of the country, to prevent them from becoming centers from which to promote the so-called "Russian peace" and possible "terrorist acts".

Ceremony in Ukrainian Orthodox Church. - VOLODYMYR TARASOV / ZUMA PRESS / CONTACTOPHOTO© Provided by News 360

With the presence of the religious representatives, the Ukrainian authorities have carried out searches in a monastery of the Poltava and Mirhorod diocese, as well as in the administration of the Kremenchuk and Lubensky dioceses.

In recent weeks, searches have been intensified in a number of religious centers across the country over fears that they may be centers from which attempts are being made to undermine Ukrainian state sovereignty, Ukrinform reports.

In several of these searches, such as those in the dioceses of Transcarpathia, Rivne and Yitomir, the SBU found banned Russian literature, Nazi symbology, manuals on Kremlin propaganda methods and texts praising Patriarch Kirill, the top representative of the Russian Orthodox Church, who has been sanctioned by several Western countries for his expressed support for the Ukrainian war. 

Beyond beliefs: does religious faith lead to a happier, healthier life?

In his Pensées, published posthumously in 1670, the French philosopher Blaise Pascal appeared to establish a foolproof argument for religious commitment, which he saw as a kind of bet. If the existence of God was even minutely possible, he claimed, then the potential gain was so huge – an “eternity of life and happiness” – that taking the leap of faith was the mathematically rational choice.

Photograph: Steven Saphore/AAP© Provided by The Guardian

Pascal’s wager implicitly assumes that religion has no benefits in the real world, but some sacrifices. But what if there were evidence that faith could also contribute to better wellbeing? Scientific studies suggest this is the case. Joining a church, synagogue or temple even appears to extend your lifespan.

These findings might appear to be proof of divine intervention, but few of the scientists examining these effects are making claims for miracles. Instead, they are interested in understanding the ways that it improves people’s capacity to deal with life’s stresses. “Religious and spiritual traditions give you access to different methods of coping that have distinctive benefits,” says Doug Oman, a professor in public health at the University of California Berkeley. “From the psychological perspective, religions offer a package of different ingredients,” agrees Prof Patty Van Cappellen at Duke University in Durham, North Carolina.

Studying the life-extending benefits of religious practice can therefore offer useful strategies for anyone – of any faith or none – to live a healthier and happier life. You may find yourself shaking your head in scepticism, but the evidence base linking faith to better health has been decades in the making and now encompasses thousands of studies. Much of this research took the form of longitudinal research, which involves tracking the health of a population over years and even decades. They each found that measures of someone’s religious commitment, such as how often they attended church, were consistently associated with a range of outcomes, including a lower risk of depression, anxiety and suicide and reduced cardiovascular disease and death from cancer.

People who pray tend to have a more positive outlook on life – and those who pray for the wellbeing of others tend to live longer. Photograph: Kumar Sriskandan/Alamy© Provided by The Guardian

Unlike some other areas of scientific research suffering from the infamous “replication crisis”, these studies have examined populations across the globe, with remarkably consistent results. And the effect sizes are large. Dr Laura Wallace at the University of Chicago Booth School of Business, for instance, recently examined obituaries of more than 1,000 people across the US and looked at whether the article recorded the person’s religious affiliation – a sign that their faith had been a major element of their identity.

Publishing her results in 2018, she reported that those people marked out for their faith lived for 5.6 years more, on average, than those whose religion had not been recorded; in a second sample, looking specifically at a set of obituaries from Des Moines in Iowa, the difference was even greater – about 10 years in total. “It’s on par with the avoidance of major health risks – like smoking,” says Wallace. To give another comparison: reducing hypertension adds about five years to someone’s life expectancy.

Health effects of this size demand explanation and scientists such as Wallace have been on the case. One obvious explanation for these findings is that people of faith live cleaner lives than the non-religious: studies show that churchgoers are indeed less likely to smoke, drink, take drugs or practise unsafe sex than people who do not attend a service regularly (though there are, of course, notable exceptions).

This healthier living may be the result of the religious teaching itself, which tends to encourage the principles of moderation and abstinence. But it could also be the fact that religious congregations are a self-selecting group. If you have sufficient willpower to get out of bed on a Sunday morning, for example, you may also have enough self-control to resist life’s other temptations.

Importantly, however, the health benefits of religion remain even when the scientists have controlled for these differences in behaviour, meaning that other factors must also contribute. Social connection comes top of the list. Feelings of isolation and loneliness are a serious source of stress in themselves and exacerbate the other challenges we face in life. Even something as simple as getting to work becomes far more difficult if you cannot call on a friend to give you a lift when your car breaks down.

Chronic stress response can result in physiological changes such as heightened inflammation, which, over the years, can damage tissue and increase your risk of illness. As a result, the size of someone’s social network and their subjective sense of connection with others can both predict their health and longevity, with one influential study by Prof Julianna Holt-Lunstad at Brigham Young University suggesting that the influence of loneliness is comparable to that of obesity or low physical exercise.

The 17th-century mathematician Blaise Pascal, author of the Pensées – and the famous wager. Photograph: Alamy© Provided by The Guardian

Religions, of course, tend to be built around a community of like-minded worshippers who meet regularly and have a shared set of beliefs. And many of the specific rituals will also contribute to a sense of communion with others. Christians, for example, are encouraged to pray on behalf of other people and this seems to bring its own health benefits, according to a brand new study by Prof Gail Ironson at the University of Miami.

Ironson has spent decades studying the ways that people with HIV cope with their infection and the influences of these psychological factors on the outcomes of disease. Examining data covering 17 years of 102 HIV patients’ lives, she found that people who regularly prayed for others were twice as likely to survive to the end of the study, compared with those who more regularly prayed for themselves. Importantly, the link remained even after Ironson had accounted for factors such as adherence to medications or substance abuse or the patient’s initial viral load.

Besides encouraging social connection, religion can help people to cultivate positive emotions that are good for our mental and physical wellbeing, such as gratitude and awe. Various studies show that regularly counting your blessings can help you to shift your focus away from the problems you are facing, preventing you from descending into the negative spirals of thinking that amplify stress. In the Christian church, you may be encouraged to thank God in your prayers, which encourages the cultivation of this protective emotion. “It’s a form of cognitive reappraisal,” says Van Cappellen. “It’s helping you to re-evaluate your situation in a more positive light.”

Awe, meanwhile, is the wonder we feel when we contemplate something much bigger and more important than ourselves. This can help people to cut through self-critical, ruminative thinking and to look beyond their daily concerns, so that they no longer make such a dent on your wellbeing.

Last, but not least, religious faiths can create a sense of purpose in someone’s life – the feeling that there is a reason and meaning to their existence. People with a sense of purpose tend to have better mental wellbeing, compared with those who feel that their lives lack direction, and – once again – this seems to have knock-on effects for physical health, including reduced mortality. “When people have a core set of values, it helps establish goals. And when those goals are established and pursued, that produces better psychological wellbeing,” says Prof Eric Kim at the University of British Columbia, who has researched the health benefits of purpose in life. Much like awe and gratitude, those positive feelings can then act as a buffer to stress.

Volunteers sort produce at a food bank warehouse in Kingston upon Thames, Surrey, in February this year. People who spend time helping others seem to live longer. Photograph: Vickie Flores/EPA© Provided by The Guardian

These are average effects, which don’t always take into account that huge variety of people’s experiences. While some Christians might see God as a benevolent figure, others might have been taught that he is judgmental and punishing and those views can make a big difference in the effects on our health. In her studies of HIV patients, Ironson found that people who believed in a vengeful God showed a faster disease progression – as measured by their declining white blood cell count – compared with those who believed that he was a merciful figure.

Ultimately, most people’s faith will arise from real convictions; it seems unlikely that many people would adopt a particular religious view solely for the health benefits. But even if you are agnostic, like me, or atheist, this research might inform your lifestyle.

You can start by considering contemplative techniques, which come in many more forms than the mindful breathing and body-scan techniques that have proved so popular. Scientists have become increasingly interested in “loving-kindness meditation”, for example, in which you spend a few moments thinking warm thoughts about friends, strangers, even enemies. The practice was inspired by the Buddhist principle of mettā, but it also resembles the Christian practice of intercessory prayer. When practised regularly, this increases people’s feelings of social connection and empathy with the consequent benefits for their mental health. Importantly, it also changes people’s real-life actions towards others, for instance encouraging more pro-social behaviour.

The power of religion is that it gives you this package of ingredients that are pre-made and organised for you

Prof Patty Van Cappellen

To build more gratitude into your life, meanwhile, you might keep a diary listing the things that you have appreciated each day and you can make a deliberate habit of thanking the people who have helped you; both strategies have been shown to improve people’s stress responses and to improve overall wellbeing. And to cultivate awe, you might go on a regular nature walk, visit a magnificent building within your city or watch a film that fills you with wonder.

If you have time and resources for greater commitments, you could also take up a voluntary activity for a cause that means a lot to you, a task that may help to boost your sense of purpose and which could also enhance your social life. Dr Wallace’s work has shown that the sheer amount of volunteering someone performs could, independently, explain part of the longevity boost of religious people, but charitable actions do not need to be linked to a particular faith for you to gain those benefits. “If people are able to plug into causes that really light up their intrinsic values, and then find a community that helps them reach their goals, that’s another way in which the framework of religion can be taken into a non-religious context,” says Prof Kim.

The challenge is to ensure that you build all these behaviours into your routine, so that you perform them with the same regularity and devotion normally reserved for spiritual practices. “The power of religion is that it gives you this package of ingredients that are pre-made and organised for you,” says Van Cappellen. “And if you are not religious you have to create it on your own.” You don’t need to make a leap of faith to see those benefits.

Thai Buddhist temple runs out of monks after all are dismissed for failing DRUG TESTS

Buddhist temple in Thailand has been left without any monks after they were all dismissed for failing drug tests, local officials said.

The small temple in central Thailand was forced to defrock its holy men after they tested positive for methamphetamine on Monday.

Some four monks including an abbot at a temple in Phetchabun province's Bung Sam Phan district returned positive drug tests, district official Boonlert Thintapthai told AFP.

The monks have since been sent to a health clinic to undergo drug rehabilitation, the official said.

All four monks at a temple in Phetchabun province's Bung Sam Phan district returned positive drugs tests (Not pictured. File image)© Provided by Daily Mail

'The temple is now empty of monks and nearby villagers are concerned they cannot do any merit-making,' the official said.

Merit-making involves worshippers donating food to monks as a good deed. The practice is considered fundamental to the Buddhist religion.

Boonlert said more monks will be sent to the temple to allow villagers to practise their religious obligations.

Thailand is a major transit country for methamphetamine and has been a major problem for the country in recent years.

The monks have since been sent to a health clinic to undergo drug rehabilitation (Not pictured. File image)© Provided by Daily Mail

Methamphetamine continues to flood in from Myanmar's troubled Shan state via Laos, according to the United Nations Office on Drugs and Crime.

On the street, pills known as yaba can sell for less than 20 baht (around £0.47). Estimates suggest that billions of yaba pills enter into Thailand each year.

Authorities across Southeast Asia have made record meth seizures in recent years.

Just last year, Thai authorities intercepted a single shipment containing almost £75 million worth of methamphetamine. The drugs were contained within 161 white silicon slabs destined for Taiwan. The total mass of the drugs shipment totaled 897kg.

Asian faiths try to save swastika symbol corrupted by Hitler

heetal Deo was shocked when she got a letter from her Queens apartment building’s co-op board calling her Diwali decoration “offensive” and demanding she take it down.

Sheetal Deo and her husband, Sanmeet Deo, hold a Hindu swastika symbol in their home in Syosset, N.Y., on Sunday, Nov. 13, 2022. Hindus, Buddhists and Native Americans are trying to rehabilitate the swastika, a symbol of peace and prosperity, and to restore it to a place of sanctity in their faiths. (AP Photo/Andres Kudacki)© Provided by The Associated Press

“My decoration said ‘Happy Diwali’ and had a swastika on it,” said Deo, a physician, who was celebrating the Hindu festival of lights.

The equilateral cross with its legs bent at right angles is a millennia-old sacred symbol in Hinduism, Buddhism and Jainism that represents peace and good fortune, and was also used widely by Indigenous people worldwide in a similar vein.

But in the West, this symbol is often equated to Adolf Hitler’s hakenkreuz or the hooked cross – a symbol of hate that evokes the trauma of the Holocaust and the horrors of Nazi Germany. White supremacists, neo-Nazi groups and vandals have continued to use Hitler’s symbol to stoke fear and hate.

Over the past decade, as the Asian diaspora has grown in North America, the call to reclaim the swastika as a sacred symbol has become louder. These minority faith communities are being joined by Native American elders whose ancestors have long used the symbol as part of healing rituals.

A Hindu swastika symbol is displayed at the home of Sheetal and Sanmeet Deo on Sunday, Nov. 13, 2022, in Syosset, N.Y. Hindus, Buddhists and Native Americans are trying to rehabilitate the swastika, a symbol of peace and prosperity, and to restore it to a place of sanctity in their faiths. (AP Photo/Andres Kudacki)© Provided by The Associated Press

Deo believes she and people of other faiths should not have to sacrifice or apologize for a sacred symbol simply because it is often conflated with its tainted version.

“To me, that’s intolerable,” she said.

Yet to others, the idea that the swastika could be redeemed is unthinkable.

Holocaust survivors in particular could be re-traumatized when they see the symbol, said Shelley Rood Wernick, managing director of the Jewish Federations of North America’s Center on Holocaust Survivor Care.

“One of the hallmarks of trauma is that it shatters a person’s sense of safety,” said Wernick, whose grandparents met at a displaced persons’ camp in Austria after World War II. “The swastika was a representation of the concept that stood for the annihilation of an entire people.”

This photo provided by the Rev. TK Nakagaki in November 2022 shows the Zenko-jo Buddhist temple in Nagano, Japan, founded in 642 AD, Japan's first Buddhist temple. The swastika symbol is found in the temple's banners, paper lanterns, pillars, roof tiles and in the main shrine alongside the temple crest design of the hollyhock flower. (The Rev. TK Nakagaki via AP)© Provided by The Associated Press

For her grandparents and the elderly survivors she serves, Wernick said, the symbol is the physical representation of the horrors they experienced.

In this photo provided by Holocaust researcher Jeff Kelman in November 2022, the swastika is seen on a coupon-type store token made before the Nazi Party adopted the symbol. This is part of Kelman's collection, which he says shows the "regular and innocuous use of the swastika as a symbol of good fortune in the West, prior to the Nazi use of the similar-looking hakenkreuz." (Jeff Kelman via AP)© Provided by The Associated Press

“I recognize the swastika as a symbol of hate.”

New York-based Steven Heller, a design historian and author of “Swastika: Symbol Beyond Redemption?”, said the swastika is "a charged symbol for so many whose loved ones were criminally and brutally murdered.” Heller's great-grandfather perished during the Holocaust.

“A rose by any other name is a rose,” he said. “In the end it's how a symbol affects you visually and emotionally. For many, it creates a visceral impact and that's a fact.”___

The symbol itself dates back to prehistoric times. The word “swastika” has Sanskrit roots and means “the mark of well being.” It has been used in prayers of the Rig Veda, the oldest of Hindu scriptures. In Buddhism, the symbol is known as “manji” and signifies the Buddha’s footsteps. It is used to mark the location of Buddhist temples. In China it's called Wàn, and denotes the universe or the manifestation and creativity of God. The swastika is carved into the Jains’ emblem representing the four types of birth an embodied soul might attain until it is eventually liberated from the cycle of birth and death. In the Zoroastrian faith, it represents the four elements – water, fire, air and earth.

This photo provided by the Rev. TK Nakagaki in November 2022 shows a map where Buddhist temples are marked by swastikas in Japan. The swastika was standardized as a temple marker on maps during the Meiji era in the 1880s, and has since been used for that purpose. (The Rev. TK Nakagaki via AP)© Provided by The Associated Press

In India, the ubiquitous symbol can be seen on thresholds, drawn with vermillion and turmeric, and displayed on shop doors, vehicles, food packaging and at festivals or special occasions. Elsewhere, it has been found in the Roman catacombs, ruins in Greece and Iran, and in Ethiopian and Spanish churches.

The swastika also was a Native American symbol used by many southwestern tribes, particularly the Navajo and Hopi. To the Navajo, it represented a whirling log, a sacred image used in healing rituals and sand paintings. Swastika motifs can be found in items carbon-dated to 15,000 years ago on display at the National Museum of the History of Ukraine as well as on artifacts recovered from the ruins of the ancient Indus Valley civilizations that flourished between 2600 and 1900 BC.

The symbol was revived during the 19th century excavations in the ancient city of Troy by German archaeologist Heinrich Schliemann, who connected it to a shared Aryan culture across Europe and Asia. Historians believe it is this notion that made the symbol appealing to nationalist groups in Germany including the Nazi Party, which adopted it in 1920.

In North America, in the early 20th century, swastikas made their way into ceramic tiles, architectural features, military insignia, team logos, government buildings and marketing campaigns. Coca-Cola issued a swastika pendant. Carlsberg beer bottles came etched with swastikas. The Boy Scouts handed out badges with the symbol until 1940.

The Rev. T.K. Nakagaki said he was shocked when he first heard the swastika referred to as a “universal symbol of evil” at an interfaith conference. The New York-based Buddhist priest, who was ordained in the 750-year-old Jodoshinshu tradition of Japanese Buddhism, says when he hears the word “swastika” or “manji,” he thinks of a Buddhist temple because that is what it represents in Japan where he grew up.

“You cannot call it a symbol of evil or (deny) other facts that have existed for hundreds of years, just because of Hitler," he said.

In his 2018 book titled “The Buddhist Swastika and Hitler’s Cross: Rescuing a Symbol of Peace from the Forces of Hate," Nakagaki posits that Hitler referred to the symbol as the hooked cross or hakenkreuz. Nakagaki’s research also shows the symbol was called the hakenkreuz in U.S. newspapers until the early 1930s, when the word swastika replaced it.

FILE - A groom stands behind a sheet bearing the Hindu swastika during a ritual at a mass wedding ceremony in Virar, on the outskirts of Mumbai, India, Sunday, Jan. 29, 2012. More than 1000 couples were married during the event that was organized by a local politician. (AP Photo/Rajanish Kakade)© Provided by The Associated Press

Nakagaki believes more dialogue is needed even though it will be uncomfortable.

“This is peace work, too,” he said.

The Coalition of Hindus of North America is one of several faith groups leading the effort to differentiate the swastika from the hakenkreuz. They supported a new California law that criminalizes the public display of the hakenkreuz — making an exception for the sacred swastika.

Pushpita Prasad, a spokesperson for the Hindu group, called it a victory, but said the legislation unfortunately labels both Hitler’s symbol and the sacred one as swastikas.

This is “not just an esoteric battle,” Prasad said, but an issue with real-life consequences for immigrant communities, whose members have resorted to self-censoring.

Vikas Jain, a Cleveland physician, said he and his wife hid images containing the symbol when their children’s friends visited because “they wouldn't know the difference.” Jain says he stands in solidarity with the Jewish community, but is sad that he cannot freely practice his Jain faith “because of this lack of understanding.”

He noted that the global Jain emblem has a swastika in it, but the U.S. Jain community deliberately removed it from its seal. Jain wishes people would differentiate between their symbol of peace and Hitler's swastika just as they do with the hateful burning cross symbol and Christianity's sacred crucifix.

Before World War II, the name “Swastika” was so popular in North America it was used to mark numerous locations. Swastika Park, a housing subdivision in Miami, was created in 1917, and still has that name. In 2020, the hamlet of Swastika, nestled in the Adirondack Mountains in upstate New York, decided to keep its name after town councilors determined that it predated WWII and referred to the prosperity symbol.

Swastika Acres, the name of a Denver housing subdivision, can be traced to the Denver Swastika Land Company. It was founded in 1908, and changed its name to Old Cherry Hills in 2019 after a unanimous city council vote. In September, the town council in Puslinch, Ontario, voted to change the name of the street Swastika Trail to Holly Trail.

Next month, the Oregon Geographic Names Board, which supervises the naming of geographic features within the state, is set to vote to rename Swastika Mountain, a 4,197-foot butte in the Umpqua National Forest. Kerry Tymchuk, executive director of the Oregon Historical Society, said although its name can only be found on a map, it made news in January when two stranded hikers were rescued from the mountain.

“A Eugene resident saw that news report and asked why on earth was this mountain called that in this day and age,” said Tymchuk. He said the mountain got its name in the 1900s from a neighboring ranch whose owner branded his cattle with the swastika.

Tymchuk said the names board is set to rename Mount Swastika as Mount Halo after Chief Halito, who led the Yoncalla Kalapuya tribe in the 1800s.

“Most people we've heard from associate it with Nazism,” Tymchuk said.

For the Navajo people, the symbol, shaped like a swirl, represents the universe and life, said Patricia Anne Davis, an elder of the Choctaw and Dineh nations.

“It was a spiritual, esoteric symbol that was woven into the Navajo rugs, until Hitler took something good and beautiful and made it twisted,” she said.

In the early 20th century, traders encouraged Native artists to use it on their crafts; it appeared often on silver work, textiles and pottery. But after it became a Nazi symbol, representatives from the Hopi, Navajo, Apache and Tohono O’odham tribes signed a proclamation in 1940 banning its use.

Davis views the original symbol that was used by many Indigenous people as one of peace, healing and goodness.

“I understand the wounds and trauma that Jewish people experience when they see that symbol,” she said. “All I can do is affirm its true meaning — the one that never changed across cultures, languages and history. It’s time to restore the authentic meaning of that symbol.”___

Like Nakagaki, Jeff Kelman, a New Hampshire-based Holocaust historian, believes the hakenkreuz and swastika were distinct. Kelman who takes this message to Jewish communities, is optimistic about the symbol’s redemption because he sees his message resonating with many in his community, including Holocaust survivors.

“When they learn an Indian girl could be named Swastika and she could be harassed in school, they understand how they should see these as two separate symbols," he said. “No one in the Jewish community wants to see Hitler’s legacy continue to harm people.”

Greta Elbogen, an 85-year-old Holocaust survivor whose grandmother and cousins were killed at Auschwitz, says she was surprised to learn about the symbol's sacred past. Elbogen was born in 1938 when the Nazis forcibly annexed Austria. She went into hiding with relatives in Hungary, immigrated to the U.S. in 1956 and became a social worker.

This new knowledge about the swastika, Elbogen said, feels liberating; she no longer fears a symbol that was used to terrorize.

“Hearing that the swastika is beautiful and sacred to so many people is a blessing,” she said. “It’s time to let go of the past and look to the future.”

For many, the swastika evokes a visceral reaction unlike any other, said Mark Pitcavage, senior research fellow at the Anti-Defamation League’s Center on Extremism who for the past 22 years has maintained the group’s hate symbols database.

“The only symbol that would even come close to the swastika is the symbol of a hooded Klansman,” he said.

The ADL explains the sanctity of the swastika in many faiths and cultures, and there are other lesser-known religious symbols that must be similarly contextualized, Pitcavage said. One is the Celtic cross – a traditional Christian symbol used for religious purposes and to symbolize Irish pride – which is used by a number of white supremacist and neo-Nazi groups.

Similarly, Thor’s hammer is an important symbol for those who follow neo-Norse religions such as Asatru. But white supremacists have adopted it as well, often creating racist versions of the hammer by incorporating hate symbols such as Hitler’s hakenkreuz.

“In the case of the swastika, Hitler polluted a symbol that was used innocuously in a variety of contexts,” Pitcavage said. “Because that meaning has become so entrenched in the West, while I believe it is possible to create some awareness, I don’t think that its association with the Nazis can be completely eliminated.”

Associated Press religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.